The village of Prusino has long historical roots. 

The church of the Kazan Icon of the Most Holy Theotokos was built in 1863. Wooden, double-headed, single-altar. The decorator and donor of the temple was a local landowner - collegiate adviser Dmitry Afanasievich Bonch-Bruevich. He helped the parishioners and did not leave here until the church was built. By the way, he was the father of two brothers, ardent revolutionaries, Vladimir and Mikhail Bonch-Bruevich, associates of V.I. Lenin. Dmitry Afanasievich was a very pious man and the church even preserved the image of the Mother of God presented to him. There is an inscription on the image: "Dmitry Afanasievich Bonch-Bruevich, 1908, brings to the memory of the servant of God Andrey."

It was a difficult time then. Parents built these churches, and children destroyed them. However, it was not the Bonch-Bruevichi brothers themselves who closed this church, but their party comrades. For a long time, the priest Stefan Stefanovich Piotukhovich was the rector of the church before and after the revolution. In 1921, the Prussian church was transferred from the Holy Spirit Church of the village of Tserkovishche (now Proletarian) Kostyukovichi district is a young, budding psalmist who graduated from the Mogilev Theological Seminary Laptenko Kosma Prokofievich. And, although the services were performed in difficult conditions, parish life was destroyed, but in 1927 Laptenko was ordained a deacon, and in 1930 Bishop Sergius was ordained a priest to the same Prussian church. The church served intermittently, was finally closed in 1936. Kosma Laptenko's father escaped expulsion, worked in the organization "Zagotskot" of the Kostyukovichi district, and in the late 30s he fled to the mines of Donbass altogether. The temple was lucky in the sense that crosses were only dropped from it, bells and domes were not touched, and the iconostasis was broken down and burned without Holy icons. The icons, as well as some utensils, were dismantled and hidden by the parishioners at home.

The temple was a collective farm grain warehouse before the occupation in 1941. During the war, divine services resumed in the church, as Father Kosma Laptenko returned, and the faithful kept everything they hid at home.

In the post-war years, the church served intermittently. Kosma finished his earthly journey on September 9, 1951. He was buried in the village churchyard of Prusino. The temple was almost closed, but an elderly priest Vladimir Mikhailovich Zabelo was found, who served until 1956.

From October 24, 1956 to October 10, 1958, the priest was a young priest Evgeny Vyacheslavovich Lopatinsky (the son of the Klimovichi dean), who since June 23, 1952 was a psalmist in the same Prussian church. For some time Arkady Savich Sapun served as a priest in the church of the Kazan Icon. There were interruptions in divine services, parish life was completely stopped during the Khrushchev persecution in 1962. The temple again went to the collective farm. The thirty-pound "Blagovest" was dropped, broken up and scrapped. Four smaller bells were hung in brigades to notify collective farmers about the beginning and end of the working day. Believers managed to hide several icons, a shroud, and an altarpiece again. And grain was poured into the temple again.

In 1975, blasphemy reached its apogee. Having torn the dome and bell tower from the temple with tractors, completely re-equipped the church building, a village club was placed in it.

In 1991, the community was registered again. And the clubhouse was returned to the believers. Priest M. A. Salobuto was appointed rector of the reviving parish. From 1991 to 1994, repair and restoration work was carried out. On the temple itself, the destroyed wooden octagon of the dome's light drum was cut down, covered with a tent, and a crown with a cross was installed. The roof-roof part of the temple was completely replaced, windows and doors were replaced, three entrance porches were arranged, the vestibule of the temple was cut down. The floor in the temple was replaced in places. The carved iconostasis was executed in Bobruisk by the master I. I. Popkovich with his team. The artist from Bobruisk D. V. Selyavo painted the missing icons of the iconostasis and painted the temple and the dome. Part of the icons, the Holy Shroud and the portable cross were returned by the faithful.

In brick execution, the basement and fence posts, the arch of the gate and the "perverse" bell tower, standing separately from the temple, were built according to the project of the architect from Mogilev. The main contribution to the revival of the church of the village of Prusino was made by the district leadership under the leadership of the chairman of the district executive committee V. S. Adashkevich.

Today the word of God is heard in the temple...